A surprising answer to an ancient question
(Part One of Two)
Never in history has there been a greater flow of information and never before have so many questioned what is actually the “truth.” We find ourselves swamped with experts, many of whom contradict each other. As debates rage over the pros and cons of various approaches in this pandemic, many more wonder which “expert” is actually telling us “the truth.” I mean, after all, who really knows? People are left mired in doubt and justifiably full of suspicion to any truth claims.
Then the Bible believer shows up claiming to have The Truth. In its defence, we often start with the absolute reliability of the Bible. This can be very appropriate, as any truth claim is only as good as its source. In fact, it is very good to know how to defend the uniqueness of the Bible. We even wrote a booklet about that subject!
In communicating our beliefs to others, especially the skeptical, it seems reasonable to look to Scripture and see how it approaches evangelism.
“…it seems reasonable to look to Scripture and see how it approaches evangelism.”
Looking at the Bible evangelistically, Scripture does not begin with arguments addressing the reliability of Scripture. You don’t find passages on archaeology or manuscript evidence. No time is dedicated to the intricate detail and carefulness with which scribes copied and recopied the autographs. Much could have been written on these topics, but nothing is said.
The Apostle Paul, when dealing with the scholars in Athens, did not start his evangelistic message with a defence of Scripture. Nor did the Apostle John begin his evangelistic gospel with an argument for the reliability of God’s Word. And the book of Genesis simply starts with, “In the beginning God”–the ultimate Source of truth. (1) Over and over again we find that Scripture takes us directly to two spheres of information necessary to trust God: his Identity and his History. In this first of a two-part article, we will look at that first sphere of information, the issue of identity.
“Knowing the basics of God’s identity is key to grasping the Gospel.”
The issue of identity looks at who God is and what he is like. Knowing the basics of God’s identity is key to grasping the Gospel.
Jesus asked his disciples, “Who do people say that I am?” The answer to that question is the ultimate statement on truth. One might respond, “Jesus is God,” and think that communicates sufficiently. But think again. Who or what is God? If a person’s idea of God is something like, “Let the force be with you,” or is mingled with other gods including oneself, then it becomes very important to take a few steps back and allow the Bible to fill in one’s understanding. But is that how evangelism is commonly done? Not usually.
Most of our gospel presentations are based on 40-year old methods. Back then, assumptions were safely made that people knew who the God of the Bible was. We could say, “God loves you,” and people immediately thought of the God of the Bible. They clearly understood the basics of his identity. But that is not the case today. Today we still say “God loves you,” and we still assume people know what God is like, but more often than not, they don’t. I need not quote statistics to show what we all know from our own experience: that people today have a very garbled perspective of God’s identity. It is a problem in every aspect of our culture and society.
In such situations we need to imitate what Scripture itself does: take the time to build a picture in people’s minds regarding the identity of God. We must recognize that a big chunk of Scripture is dedicated to defining the character of God. And how does it do that? Not with a dry list of attributes, but through stories that reveal God’s nature.
“…we need to imitate what Scripture itself does: take the time to build a picture in people’s minds regarding the identity of God.”
That is where the Bible starts, declaring the power and knowledge of God through creation. That is where the Apostle John begins his book, declaring the God who is the creator. It is where Paul began with his esteemed crowd in Athens. As ambassadors of the gospel, we need to make sure people know a little bit about the identity of the God of the Bible before we leap to the events of the cross and tomb. Otherwise we may find that our “convert” is not trusting the biblical God, but rather an impersonal force or a very corrupt concept of Jesus. (2)
Sharing the gospel in the context of the biblical story line, from creation to the cross, declares a personal, supernatural God at work in history. It clearly defines who God is and what he is like—his identity. More often than not, in today’s world, that is where we must start.
It is only when we have the nature of the biblical God clear in our minds that we can make sense of the world around us and understand what Scripture has to say to mankind. We will look at that in our next post.
(1) In the Bible, the truth of what is written is assumed and taught as such. Only prophecy seems to be used as an apology for the reliability of Scripture (Isaiah 42:8-9).
(2) For example, Islam, Hinduism and The Church of Jesus Christ of Latter-Day Saints (Mormonism) all speak of Jesus, but the Jesus they present is not the Jesus of the Bible.
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